This document is an essay by Amalia Mesa-Bains in which she explores the history of indigenismo, an embrace of one’s indigenous heritage, and the integral role it has had in helping to develop a sense of personal and collective identity within the Chicano community in the United States. She suggests that Chicanos turned to notions of indigenismo in an effort to formulate a coherent—as well as culturally and politically useful sense of self—during the tumultuous early years of the Chicano Movement. Moreover, Mesa-Bains explores the importance of naming in relationship to notions of indigenismo, focusing on two terms, “Xicano” and “Aztlan”, and their importance to notions of a specifically Chicano self-identity. She also discusses the idea of [José Vasconcelos’ 1925] la raza cósmica, or the Cosmic Race, as well as the figure of the Tolteca, or artist-activist. Mesa-Bains then turns her attention to specific forms of cultural production that reflect indigenous influences, including curanderismo, the making of home-altars, and specific ceremonial practices. Following this, she considers several examples of work seen as having emerged from the conceptual base of indigenismo, focusing on three major California artist collectives, including the Centro Cultural de la Raza, el Teatro Campesino, and Mujeres Muralistas.